Moses Mendelssohn's living script : philosophy, practice, history, Judaism /
Moses Mendelssohn (1729'1786) is often described as the founder of modern Jewish thought and as a leading philosopher of the late Enlightenment. One of Mendelssohn's main concerns was how to conceive of the relationship between Judaism, philosophy, and the civic life of a modern state. Eli...
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Language: | English |
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Bloomington, Indiana :
Indiana University Press,
2017
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Local Note: | ProQuest Ebook Central |
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245 | 1 | 0 | |a Moses Mendelssohn's living script : |b philosophy, practice, history, Judaism / |c Elias Sacks. |
264 | 1 | |a Bloomington, Indiana : |b Indiana University Press, |c [2017] | |
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504 | |a Includes bibliographical references and index. | ||
505 | 0 | |a The "living script": Jerusalem's perplexing arguments -- Conceptual disfiguring: Jewish practice and philosophical history -- The felicity of the nation: Jewish practice and social history -- "The strict obedience we owe": Jewish practice and the study of history -- Rethinking Mendelssohn: Mendelssohn's historical Judaism -- Beyond Mendelssohn: history, modernity, and religious practice. | |
520 | |a Moses Mendelssohn (1729'1786) is often described as the founder of modern Jewish thought and as a leading philosopher of the late Enlightenment. One of Mendelssohn's main concerns was how to conceive of the relationship between Judaism, philosophy, and the civic life of a modern state. Elias Sacks explores Mendelssohn's landmark account of Jewish practice--Judaism's "living script," to use his famous phrase--to present a broader reading of Mendelssohn's writings and extend inquiry into conversations about modernity and religion. By studying Mendelssohn's thought in these dimensions, Sacks suggests that he shows a deep concern with history. Sacks affords a view of a foundational moment in Jewish modernity and forwards new ways of thinking about ritual practice, the development of traditions, and the role of religion in society | ||
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600 | 1 | 0 | |a Mendelssohn, Moses, |d 1729-1786. |
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